Lahiri Mahasaya was born on September 30, 1828, in the village of Ghurni in Bengal, India. At the age of thirty-three, while walking one day in the Himalayan foothills near Ranikhet, he met his guru, Mahavatar Babaji. It was a divine reunion of two who had been together in many lives past; at an awakening touch of blessing, Lahiri Mahasaya became engulfed in a spiritual aura of divine realization that was never to leave him.
Mahavatar Babaji initiated him in the science of Kriya Yoga and instructed him to bestow the sacred technique on all sincere seekers. Lahiri Mahasaya returned to his home in Banaras to fulfill this mission. As the first to teach the lost ancient Kriya science in contemporary times, he is renowned as a seminal figure in the renaissance of yoga that began in modern India in the latter part of the nineteenth century and continues to this day.
Paramahansa Yogananda wrote in Autobiography of a Yogi: “As the fragrance of flowers cannot be suppressed, so Lahiri Mahasaya, quietly living as an ideal householder, could not hide his innate glory. Devotee-bees from every part of India began to seek the divine nectar of the liberated master….The harmoniously balanced life of the great householder-guru became the inspiration of thousands of men and women.”
As Lahiri Mahasaya exemplified the highest ideals of Yoga, union of the little self with God, he is reverenced as a Yogavatar, or incarnation of Yoga.
Paramahansa Yogananda’s parents were disciples of Lahiri Mahasaya, and when he was but a babe in arms his mother carried him to the home of her guru. Blessing the infant, Lahiri Mahasaya said, “Little mother, thy son will be a yogi. As a spiritual engine, he will carry many souls to God’s kingdom.”
Lahiri Mahasaya established no organization during his lifetime, but made this prediction: “About fifty years after my passing, an account of my life will be written because of a deep interest in Yoga that will arise in the West. The message of Yoga will encircle the globe. It will aid in establishing the brotherhood of man: a unity based on humanity’s direct perception of the one Father.”
Lahiri Mahasaya entered mahasamadhi in Banaras, September 26, 1895. Fifty years later, in America, his prediction was fulfilled when an increasing interest in yoga in the West inspired Paramahansa Yogananda to write Autobiography of a Yogi, which contains a beautiful account of Lahiri Mahasaya’s life.
Watch: Sri Shibendu Lahiri (the great grandson of Lahiri Mahasaya) on The Courage to be Empty
Kriya Yoga: Kriya means action and Yoga means integration. Kriya Yoga emphasises integration of separative consciousness (generated by unceasing movement of thought) with an awakenedness (that is, a non-elective holistic attention free from mental fragmentations) through actions of perception and not through the activities of conceptualisation.
Kriya deconditions and sets the seeker free from the past karma. It transforms fundamentally the gross ego-centre of the seeker into a subtle individual uniqueness which also includes universality. It brings harmony with the wholeness of life by piercing through the ignorance of the ways of self. It is a unique combination of Hatha-Raja-Laya Yoga. It settles the seeker in his natural state in which his body receives instructions only from glands and Chakras. Thought does not interfere as interloper to create psychosomatic problems and pursuits. Kriya Yoga does not tell stories, does not indulge in miracle mongering to keep the seekers amused in poor and paralyzing consolations. Organisations promoting surmises and fictions are stragglers from the path of truth. Kriya Yoga encourages seekers to investigate if experiencer and the experienced can become one unitary movement without any dichotomy whatsoever.
Learn more about Lahiri Mahasaya and his disciples here.
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