“In the twilight of life, God will not judge us on our earthly possessions and human successes, but on how well we have loved.” – John of the Cross
John of the Cross (1542 – 1591), was a major figure of the Counter-Reformation, a Spanish mystic, Catholic saint, Carmelite friar and priest, born at Fontiveros, Old Castile. Saint John of the Cross was a reformer of the Carmelite Order and is considered, along with Saint Teresa of Ávila, as a founder of the Discalced Carmelites. He is also known for his spiritual writings.
Excerpt from Dark Night of The Soul by St. John of The Cross
Translated by E. Allison Peers
Although this happy night brings darkness to the spirit, it does so only to give it light in everything; and that, although it humbles it and makes it miserable, it does so only to exalt it and to raise it up; and, although it impoverishes it and empties it of all natural affection and attachment, it does so only that it may enable it to stretch forward, divinely, and thus to have fruition and experience of all things, both above and below, yet to preserve its unrestricted liberty of spirit in them all.
For just as the elements, in order that they may have a part in all natural entities and compounds, must have no particular colour, odour or taste, so as to be able to combine with all tastes odours and colours, just so must the spirit be simple, pure and detached from all kinds of natural affection, whether actual or habitual, to the end that it may be able freely to share in the breadth of spirit of the Divine Wisdom, wherein, through its purity, it has experience of all the sweetness of all things in a certain pre-eminently excellent way.
And without this purgation it will be wholly unable to feel or experience the satisfaction of all this abundance of spiritual sweetness. For one single affection remaining in the spirit, or one particular thing to which, actually or habitually, it clings, suffices to hinder it from feeling or experiencing or communicating the delicacy and intimate sweetness of the spirit of love, which contains within itself all sweetness to a most eminent degree.
…it is most fitting and necessary, if the soul is to pass to these great things, that this dark night of contemplation should first of all annihilate and undo it in its meannesses, bringing it into darkness, aridity, affliction and emptiness; for the light which is to be given to it is a Divine light of the highest kind, which transcends all natural light, and which by nature can find no place in the understanding.
And thus it is fitting that, if the understanding is to be united with that light and become Divine in the state of perfection, it should first of all be purged and annihilated as to its natural light, and, by means of this dark contemplation, be brought actually into darkness. This darkness should continue for as long as is needful in order to expel and annihilate the habit which the soul has long since formed in its manner of understanding, and the Divine light and illumination will then take its place.
In order to attain the said union to which this dark night is disposing and leading it, the soul must be filled and endowed with a certain glorious magnificence in its communion with God, which includes within itself innumerable blessings springing from delights which exceed all the abundance that the soul can naturally possess…
It is meet, then, that the soul be first of all brought into emptiness and poverty of spirit and purged from all help, consolation and natural apprehension with respect to all things, both above and below. In this way, being empty, it is able indeed to be poor in spirit and freed from the old man, in order to live that new and blessed life which is attained by means of this night, and which is the state of union with God.
Book to Hang Out With: Dark Night of the Soul, a new translation by Mirabai Starr
A spiritual classic, Dark Night of the Soul was written by a 16th-century Spanish poet and Roman Catholic mystic, Saint John of the Cross. The treatise is a theological commentary on a poem, explaining its meaning by stanza.
Saint John of the Cross’ poem narrates the journey of the soul from its bodily home to its union with God. The journey is called “The Dark Night”, because darkness represents the hardships and difficulties the soul meets in detachment from the world and reaching the light of the union with the Creator. There are several steps in this night, which are related in successive stanzas. The main idea of the poem can be seen as the painful experience that people endure as they seek to grow in spiritual maturity and union with God.
The poem is divided into two books that reflect the two phases of the dark night. The first is a purification of the senses. The second and more intense of the two stages is that of the purification of the spirit, which is the less common of the two. Dark Night of the Soul further describes the ten steps on the ladder of mystical love, previously described by Saint Thomas Aquinas and in part by Aristotle. The text was written while John of the Cross was imprisoned by his Carmelite brothers, who opposed his reformations to the Order.
1 thought on “St. John of The Cross and Dark Night of the Soul”
Thank you so much for this! Ive been looking for the nirvana (Buddhism), moksha (Hinduism), Fana (Islam), the valley of true poverty and utter nothingness (Bahai) equivalent in the Christian scriptures.